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1) If Bhikkhu X receives the food on one day and lets someone else put it away, and Bhikkhu Y eats it on a later day, Y commits an offense all the same, regardless of whether he knows that the food was stored-up. If they have taken onions, they should stay there for three days. 3) The bhikkhu receives the item with the body or with something in contact with the body (e.g., his bowl, a piece of cloth). All beings have a right to their lives and that right should be respected. ahassa, Ven. However, a standard principle throughout the Vinaya formulated in Adhikaraa-samatha 4 in both Pimokkhas is that an offender cannot be penalized until he/she has confessed to an offense. Also, Nikaya Buddhism's central problem to be solved was desire & aversion, so it was the fixation on hunger that was the problem, not that dinner was making one fat, unhealthy or . Food stored or cooked in a food storage place (kappiya-kuisee Chapter7) doesnt count as stored or cooked indoors. The five precepts are: 1) To undertake the training to avoid taking the life of beings. These points from the Commentarys treatise may seem like a lot of hair-splitting, but remember that the gift of food ranks with sexual temptation as one of the largest issues in a bhikkhusor anyoneslife. The rule means what it says: It covers each of the foods mentioned in it, whether pure or mixed with other ingredients. vinaya - at a Vesak today at a temple with mixed lineages,. We had to If they violate this rule, it is to be confessed. A special allowance in the Cullavagga (V.26) states that if food accidentally falls while being offered, a bhikkhu may pick it up himself and eat it without committing an offense. Even if one is chewing it for the sake of cleaning the teeth but accidentally swallows the juice, one has committed an offense all the same. The Monastic Law is available in more recensions than any other part of the Tipiaka. An alternative interpretation, accepted by many Communities, is that the original prohibition is against eating garlic by itself. Here ill probably refers to any form of fatigue, weakness, or malnutrition that comes specifically from lacking any of the foods mentioned in the rule. If the items not given are edibles, this seems reasonable enough, but the Commentary extends the concept to include such things as dust, dirty rain water, rust from a knife, beads of sweat dropping from ones brow, etc. Whoever should consume one: an offense of wrong doing.Cv.V.5.1 (This rule was later repealed by the rules at Cv.V.5.2), I allow mango peels I allow that fruit made allowable for contemplatives in any of five ways be consumed: damaged by fire, damaged by a knife, damaged by a fingernail, seedless, or with the seeds removed. After unsuccessfully trying to modify the Vinaya, a small group of "elderly members", i.e. (PDF) The Consumption of Garlic: Vinaya Rules - Academia.edu Early next morning, having had the meat prepared, she rose into the air and flew to where the Buddha was staying, in the Bamboo Grove outside of Rajagaha, over 200 kilometres as the crow (or nun?) 2) He/she gives the item with the body (e.g., the hand), with something in contact with the body (e.g., a spoon), or by means of letting go. As a result, they would receive just the sort of meals that ordinary people ate and that was often meat. A bhikkhu going on a journey with an unordained person may thus carry the latters foodwhile the latter carries the bhikkhus foodwithout committing an offense. A bhikkhu places food in a vessel and, no longer interested in it, tells a novice to take it: The food is ungiven as soon as he says this. A pcittiya for eating in the wrong time. There are two factors for the full offense here: object and effort. A more reasonable interpretation would be the common-sense one: Regurgitated food may be swallowed again, even if it gets stuck in the mouth, but not if brought out of the mouth. It concludes that they must be removed from the food or the food must be given again. Bhikkhun Pimokkha: The Bhikkhuns' Code of Discipline If the food is then presented to the bhikkhu on a later day, he may eat it that day without penalty. Also, according to the Meaka Allowance (Mv.VI.34.21), a bhikkhu going on a journey through a wilderness area where almsfood is difficult to obtain may search for provisions of husked rice, kidney beans, green gram (mung beans), salt, sugar, oil, and ghee for the journey. how Bu ddh is t m onk s a nd nu ns actu all y b . One should not consume what is stored indoors, cooked indoors, cooked by oneself; or what was formally accepted after having been picked up: Whoever should consume it: an offense of wrong doing. vinaya(T. 'dul ba ; C. l; J. ritsu; K. yul ) is the corpus of rules and regulations for Buddhist monastics, particularly with regard to fully ordained monks (bhiksu) and nuns (bhiksuni). Thereafter, they should bathe, wash their clothes, and use perfume. The Commentary, though, asserts that when a bhikkhu takes, not for food but simply to assuage his thirst, a juice drink stored overnight, he incurs a pcittiya with every swallow. Whoever should consume it: an offense of wrong doing. Perception as to whether the food has actually been formally given is not a mitigating factor here (see Pc4). This paper examines one particular aspect of this connection: the rules governing meat eating found in monastic guidelines. What is Vinaya Pitaka? Seven-day medicine (tonics) mixed with time-period food, when received that day, is allowable in the time period, but not outside of the time period. It seemed too good to be true, he had a turkey farm and yes, he quickly understood how we lived and promised us a turkey for Christmas. On my first Christmas in N.E. Chestnut holds a world record for eating 73 hot dogs in 10 minutes. Thus, if one consumes food stored indoors that one has cooked oneself, one incurs two dukkaas. 2023 Nathan's Hot Dog Eating Contest: Time, channel, prize, more Having eaten and turned down an offer of further food, it is permissible to drink milk that is not left over that has passed the state of being milk but not yet arrived at the state of being buttermilk.. Apparently, they expect him to arrange for an unordained personor peopleto accept the provisions and be responsible for their storage and preparation while on the road. What Happens to Joey Chestnut's Body After Eating so Many Hot - Insider None of the texts go into detail on this point, but ill probably means something more than simply being hungry, for there is a separate allowance under Sk37 for a bhikkhu who is hungry to ask for rice and bean curry, which was the basic diet of the day, and the Commentary extends the allowance to cover all foods not covered by this rule. There is a full version in Pali, and four complete versions extant in Chinese translation, all . Should any bhikkhu who is not ill, having requested finer staple foods such as these for his own sake, then consume them, it is to be confessed. as a monk in North-East Thailand, when I bravely faced many a meal of sticky rice and boiled frog (the whole body bones and all), or rubbery snails, red-ant curry or fried grasshoppers I would have given ANYTHING to be a vegetarian again! T he Buddha did not formulate the code of discipline in a single exercise. Insider recommends waking up with Morning Brew, a . (This last alternative apparently applies to the salt, sugar, oil, and ghee; people ordinarily would not be giving uncooked rice, beans, or green gram for alms.) The Vinaya, then, is quite clear on this matter. Once it has been properly received, any bhikkhuincluding the firstmay eat from it. Vinaya Piaka - More Than Disciplinary Rules | Pure Dhamma Vinaya | Buddhism | Britannica You can use the sensation of hunger as an object of insight meditation. May you take the hint and be kind to animals. Though solid foods are disallowed outside of the morning period, other substances were allowed in the afternoon or evening, especially where there is a need such as sickness. juice drink. and my heart sank. Whoever should consume it is to be dealt with in accordance with the rule (Pc33).Mv.VI.25.7, I allow the five products of a cow: milk, curds, buttermilk, butter, ghee.Mv.VI.34.21, I allow eight juice drinks: mango juice drink, rose apple juice drink, seed-banana juice drink, seedless banana juice drink, madhu(Bassia pierrei? flies! Not ill means that one is able to fare comfortably without these foods. Vinaya - Encyclopedia of Buddhism For instance, a person riding on the bhikkhus shoulders picks a piece of fruit from a tree, drops it into the bhikkhus hands, and it is considered properly given. The question of making fruit allowable has been discussed under Pc 11. A long section of this treatise discusses what to do if things that are not given get into food that has been given. The Buddha refused to eat it, and chided nanda, saying, How can you be intent on luxury of this sort? Because the conjey itself was not luxurious, the Buddha was apparently referring to the luxury of bhikkhus providing food of their choice for one another, rather than depending on the choices made by their supporters. If a bhikkhu deliberately touches it in this way, he may not then properly receive it, although other bhikkhus may. This is how I whether it you when I am in retreats. Perception as to whether food has been stored up is not a mitigating factor here (see Pc4). Because the treatise is a compilation of the opinions of various teachers and does not pretend to explain the meaning or intent of the Buddhas wordsand because the Buddha warned bhikkhus against making up their own rules (NP15.1.2)the opinions expressed in the treatise are not necessarily normative. The Commentary adds that if he cuts a tree under these circumstances to burn it, or digs the earth to get soil, he is exempt from the rules dealing with those actions as well. Whoever should do so: an offense of wrong doing.Mv.VI.23.9, One should not consume elephant flesh horse flesh dog flesh snake flesh lion flesh tiger flesh leopard flesh bear flesh hyena flesh. juice drink, grape juice drink, water-lily root juice drink, phrusaka(Bouea burmanica (Anacardiaceae)?) The Ordination Procedure & Some Vinaya Rules 3) In a monastery where there are lay and novice attendants, it is important that they be fully informed of the need to make sure that leftovers from the bhikkhus meals not be served to the bhikkhus again on a later day. People in India still use tooth-cleaning sticks of this sort even today. Thus the wise policy would seem to be to regard toothpaste as a medicine that has to be formally given before it can be used, and not as coming under this exception. Whether it was rich food or coarse food, delicious or awful tasting it was to be accepted with gratitude and eaten regarding it as medicine. Once, a rich and influential general by the name of Siha (meaning Lion) went to visit the Buddha. The Sub-commentary, in discussing this point, maintains that tigers milk, bears milk, etc., are not unallowable, simply that they would not come under this rule. However there are some meats which are specifically prohibited for monks to eat: human meat, for obvious reasons; meat from elephants and horses as these were then considered royal animals; dog meat as this was considered by ordinary people to be disgusting; and meat from snakes, lions, tigers, panthers, bears and hyenas because one who had just eaten the flesh of such dangerous jungle animals was thought to give forth such a smell as to draw forth revenge from the same species! Perhaps he feeds on human flesh..

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